Fashion is for EVERY BODY!

 Posted by on December 10, 2012
Dec 102012
 

istock_000022151927small-300x199-2633789It seems that fashion in the United States is made for the thin….at least when it comes to women. Sizes that most stores carry and sizes women actually wear are quite disproportionate.  The average woman in this country wears a size 14, while Hollister, Abercrombie and Fitch, Wet Seal, Urban Outfitters and Zara don’t even carry a size 14. Express barely makes the cut by carrying up to a size 14 while H&M and Forever 21 only have designated sections is select stores with “plus size” clothing.  To H&M that means anything above a 13 and to Forever 21 anything about a 31 in pants

Why is it that style isn’t true to size? You would think that if stores like these weren’t serving their customers, they’d be run out of business. While I think that in almost any other industry this would be true, fashion is an exception to the rule.

Fashion is different because of how we perceive women’s bodies. Specifically, how we think they should look.  Women are told that they are supposed to be thin and twig-like. We are supposed to have tummies flat as pancakes, breasts that are perky and pert. Our thighs sleek and small. Waists so small, it would require you to go without food for days in order to achieve. The only thing we can have that is big is a booty. But even so, most of us were not born with a body like Kim Kardashian.

Because of these messages, we only see a certain type of woman represented in fashion. She has a body that less than 5% of us have, that doesn’t celebrate the beauty of diversity or the wonder of curves. Plus-size models are not even plus-size, often coming in at a size 6.  Even so, when was the last time you saw plus-size models in a runway show? Yeah….never.

Thus, clothing stores only advocate one type of body. The type of body women are “supposed” to have.  If you don’t happen to have that body type, then you are out of luck. You are stuck in a nightmare that will never end. It seems that any store that you go to, you will see this phenomenon.

Because of how deeply this message is drilled in, we then internalize it. We learn that being skinny is what we should  strive for and that those who are naturally thin should be put on a pedestal. We don’t protest the retail industry’s lack of representation of body sizes across the board. Instead, we abrade ourselves for being too fat and not fitting into the sizes that we think we should. We blame ourselves instead of the product. It’s not the product that is too small or made poorly, it is ourselves. Or so we are told to think.

I am tired of having to conform to a standard set by the fashion industry that I cannot attain.  I want to shop in stores that celebrate a variety of body types, shapes and sizes.  Check out Dots, Torrid and ASOS for inspiration. I want to see a world in which everyone’s bodies are deemed beautiful. We can make that happen, by fighting back. Refuse to conform,. Refuse to shop in stores that don’t give a good representation of diversity. Write to companies that do, in praise. Write to those that don’t, in anger. Only buy clothing that actually fits you, no matter the size. Stop blaming yourself for not fitting into a pair of jeans and blame society. Live by these principals and never take no for answer.

Dec 082012
 

istock_000021357560small-800x532-300x199-1811543I decided to meditate before a play session earlier this month.  I had a busy morning. I had some spiritual meetings to attend before I came back to being present for a play session, and since I was hyper-focused on everything going on, short of what I really should have been focusing on, I decided to become present with myself.  It’s really not the first time that I have used meditation in my submission.  I have used it before, in the past, as a form of pain processing and how I get ready for a session.  For anyone who has been told to breathe through the pain, that is a level of meditation, of being present with your partner and what the activity is.

For about ten minutes my body went into this calming space.  It wasn’t really a “pre-approved” posture… but really, to feel every movement of air coming from the window, to sense my senses awakening, and to hear every noise was a surreal experience.  Traveling through subspace, I tend to forget to check in with my body, which really is paired with being sane in play. If someone is into humiliation play, it’s a fabulous way to know that even though there is a particular role or position someone takes with a partner, at the end of the day, it’s really about “being human”.

Meditation introduces the concept as “being human”.  There’s this concept of drunken monkeys that gets applied to the human brain.  Various friends have told me, both kink and vanilla, that when they meditate all this noise and commotion in their head, which is usually very difficult to turn off, does not allow them to achieve peacefulness.  It is not about achieving anything. If all you hear is commotion, just acknowledge it. In a scene, there are all these sensations that the endorphins are really a replacement for the drunken monkeys.  It’s human; no one is always present in the moment, but being able to have time to focus on what is happening right then brings a light on the situation.  Are you kneeling in a certain position? Are you on all fours?  Are you dressing up as a 1950’s house mother? What is the role you are taking on and how do you feel about it?

Communication comes from both parties and from within.  In my own struggles, I have things that scare me both in play and in non-play service.  I have been known to go off the deep-end for things that make no sense, that are really (wo)man-made and because I haven’t been present with myself and haven’t been taking care so it slowly toddles into other parts of my life.

Meditation is another form of communication.  It’s non-verbal; it’s communication throughout the body, which does remind a person that at the end of the day, no one is a machine or perfect.  Perfection is an illusion.  Normal is an illusion.  My saying is, when I mention that I just want “normal”, normal is relative by what my general “state” of being is.  Normalcy is different to the next person, or to one of my close friends, or to even my Dominant.  Their normal may not make sense to me.

Grasping at a concept and trying to force the concept through, really is not being present.  It is the best time to do that super edge play activity and on the other end of the scenario punishment is helpful when forgetting to do one rule… but it comes into play after re-connecting to ones self.

 

Becoming Badass

 Posted by on December 7, 2012
Dec 072012
 

istock_000010349150medium-800x535-300x200-5018041There’s something of a crisis of celebrity in kink world.  There just aren’t enough superstars for us to look up to.  This is completely opposite of what we hear about mainstream society, where celebrity worship is blamed for the downfall of society on a regular basis.  Kink-dom does have a few who qualify for name-in-lights status, such as Fetish Diva Midori.  These folks travel around the world doing what they love.  They are great at what they do.  They share and promote kink, and we love them for it.

Locally we might have a mini celebrity, a role model kinkster who is highly active and visible.  These folks gain mostly local fame, largely due to the regional structure of kinky social circles.  Their names don’t go coast to coast, and they aren’t teaching on tour.  So when we want to look for a superstar or role model, the short list is very short.  That makes it hard to know if you’re doing “it” right.

They say everyone is a snowflake.  I say yes, you are!  Oh the cliché pain is almost too much, but it bears truth.  Each person is different.  Trying to pattern yourself exactly after your kinky superhero is not only unnecessary, it keeps you from being your most badass self.

So, rather than trying to be a carbon-copy of the superstar of your choice, you might try these tips to enhance your own awesomeness.

Enhance your Strengths

Figure out what you’re good at, and relentlessly develop that skill set.  If you discover that cracking a whip is easy for you, you’re way ahead of many of your peers.  Practice the skill frequently, and learn from experts.  Apply it in new ways.  There are advanced forms of just about anything, such as a two handed pattern called Florentine, which applies to flogging as well as whips.  If you are able to Florentine with single tails, you’ll have the attention of everyone in the dungeon almost anywhere in the country.

Adapt to your weaknesses

Not everyone is destined to do a Florentine flogging pattern.  I’ve taught a workshop on this subject many times, and for some it’s just not natural movement.   Don’t beat yourself silly over the fact that you don’t move that way.  Find another pattern or tool!  For impact, maybe you work one handed.  If you’ve got a bad back, get creative in your positioning. Make it part of the scene.  Maybe this leads you to plan everything ahead and manipulate the situation without having to lift a finger.  Maybe that then leads to becoming the greatest psychological top in your area.  Adaptation equals success.

Develop your Potential

Keep looking for learning opportunities.  When someone new joins your social group and has a skill, observe and find out if they feel like sharing.  Stretch out of your comfort zone on occasion and see if you’re capable of more than you thought.  This is best done with experienced folks on either side of the teaching equation who can help guide you through a difficult lesson.

One of the toughest skills to develop effectively is the application of soft power.  Not everything is whips and chains.  They’re a wonderful place to begin, but to develop your potential, pay attention to the non-physical details.  Listen to the feedback of your bottom or observers.  Assume they’re on to something, even if it’s a tad uncomfortable.  Follow that lead as far as you can to improve or fix your patterns.

Prepare for the unexpected

At some point in this process, you’re going to screw up.  Be prepared to react appropriately, and swiftly.  When you’ve mastered your rope technique and whip it out at the biggest party of the year, you don’t want to be the guy that forgot the safety shears.  Did you bring a blanket to comfort the bottom?  Can you handle the mental meltdown her or she has and be supportive as the tears flow?  If you can stop a scene that has gone south; and if you are equipped to address whatever went wrong, you will have earned your Baddass Brass.

Step out with Confidence in your Competence

You don’t have to be the biggest, badass-est fish in the sea.  Just be a badass you.  Cliché it might be, but the best possible version of you will look better in your shoes than a paper thin version of someone else.  Stand in your areas of strength, and your confidence will come from a place of truth that enhances everything you do.  That confidence is something people can see, that they are drawn to, and that will serve you well in the world of kink and beyond.

There Are More Important Things…

 Posted by on December 5, 2012
Dec 052012
 

istock_000009448299medium-800x533-300x199-1222766Perhaps the most prevailing trope, the belief to trump all beliefs, about people with disabilities and sex is that we have more important things to worry about, more important things to focus on, than being sexual.  Sex permeates our culture, affecting everything from hemlines on skirts to the way cars are advertised, yet for people with disabilities, and other marginalized groups, sex is considered a luxury we can ill afford.  How is it that sex is so ingrained as something normal and natural—for those on the more conservative side of the spectrum as a way to connect in holy matrimony and create children, for those more radical on the curve as a form of self-expression—yet it’s seen as something whole groups of people just shouldn’t worry their pretty little heads about?

This belief isn’t just held by non-disabled people.  Over the years, disability rights activists have balked at the idea that we should discuss sex and relationships as areas requiring advocacy, citing large-scale issues such as job discrimination and access to public buildings and events.  These are important things, to be sure.  I’m young enough that I only encountered a few elevators which didn’t have Braille on the buttons (though every once in a while I do still find an elevator that is not ADA-compliant) and I’ve heard plenty of stories from other blind people about riding up and down in elevators, trying to locate the lobby so they could just get out of the darn building.

How did I get from sex to elevators?  Oh yes, this idea that sexual rights aren’t important, that they will divide the disability rights movement and dilute it’s message.

Let’s look at what sex actually means, beyond yummy interludes with self or partner(s), and without judgement of one’s rights to enjoy those yummy times, either alone or with appropriate supports.  Sex means access to appropriate sexual health care.  Sex means freedom from sexually-based abuse and harassment.  Sex means education about our bodies and what they do.  Sex means appropriate support and treatment should sexual abuse have occurred—and we know from statistics, which only tell us part of the story, that people with disabilities are more likely to have experienced sexual abuse in our lifetimes than our non-disabled counterparts.  Sex means that something intrinsic to our lives and bodies—and this is true even if we should choose not to be sexual—is not ignored.

It’s a fallacy to imply that sex and relationships are not connected to the larger picture of rights and equality.  Sex and relationships, for people in general and people with disabilities in particular, are connected with health, with living arrangements, with how we interact with the world at large.  A small qualitative study conducted by health care researchers found that the low sexual self-esteem of women with disabilities placed them at increased risk of intimate partner violence.*  Tell me that isn’t an important issue.

I have created  list of things that aren’t very important.  Well, actually, I think they are, and I suspect you’ll agree.  This list highlights, I hope, the simultaneous individuality and universality of the ways in which sex plays out in our lives….

There are more important things—when medical people take you apart and put you back together again, but you don’t even know how to relate to your own body.

There are more important things—when emotions are given little weight in favour of physical priorities, and one’s psyche begins to crack under the weight of emotional abuse, or even emotional desires.

There are more important things—when sex may be the one thing you have to look forward to in a week, the one time your body becomes about something more than shampooing your hair and getting those Medicaid forms signed.

There are more important things—when people don’t give you internal pelvic exams because it’s too difficult, and you end up with cervical cancer, or maybe just the pain of a yeast infection left too long untreated.

There are more important things—When there’s no place on the medical forms for you to indicate that your same-sex partner is your next of kin and will be your point person while you’re hospitalized.

There are more important things—when your attendant isn’t legally allowed to shave your vulva, so your mother shaves it for you, and shames you for wanting it shaved.

There are more important things—when you’ve dressed up, gone to the bar to mingle, and people just want to talk to you about their Grandma who had macular degeneration, or so-and-so who trained guide dog puppies.

There are more important things—when just as many people have abused you as have loved you.

There are more important things—when other people get to experience pleasure, but your role in life is to give others pleasure by making them feel better about themselves.

There are more important things in life—when you’re more aware of your own body than most people, and just think what you could do with a little sexual knowledge and a sexual partner or surrogate.

 

  •  The study I mentioned above was written up in the journal Sex and Disability.  Here is the citation:
  • Hassouneh-Phillips, D. & McNeff,  E. (2005).  “I Thought I was Less Worthy”: Low Sexual and Body Esteem and Increased Vulnerability to Intimate Partner Abuse in Women with Physical Disabilities. Sexuality and Disability, 23:4.  227

A Fetish for Writing

 Posted by on December 4, 2012
Dec 042012
 

istock_000020199271small-300x199-9499715While reading a certain current, popular fiction novel about BDSM, I pushed past my distaste for the characters and the writing style to find something I did enjoy. Paperwork. It is not the legal aspect that draws me in, though I can understand how that could become a fetish. What draws me to the fetishism of paperwork is the act of writing itself.

Whether the medium is pen and ink, pencil, or typing, there is something just lovely about hearing the clicking of a keyboard, especially the loud click of a desktop computer’s keys. And watching ink swirl and turn into lettering just makes me feel tranquil. You may not be as entranced by the act of writing as I am, however creating contracts with your play partner can be the first step to a wonderful experience. You can find ways to make this mundane activity much more exciting.

Depending on your tastes, you have a few choices in the method of contracts. For those more technology inclined, you may want your partner to type all notes into a Google document, or a word software program such as OpenOffice. This method makes me think vaguely of the film Secretary where Maggie Gyllenhaal’s character proofread typed letters. Add in a red ink pen and you have a perfect scene for those with a love for office kink.

My play partner would most likely end up with X marks painted head-to-toe with Wite-out.  As much as I like technology, I am more inclined to enjoy handwritten contracts, and if you have the same fetish as I do you, can really play with this. My submissive would be handwriting their contract in pen on heavy cream colored paper while I dictate. This turns the contract into a process where the submissive is already beginning to experience their role. The fun extends to the proofreading process, especially if there are spelling or grammar mistakes! For those who enjoy the student/teacher scenario, contracts are a perfect way to begin a relationship.

After a fair amount of punishments for mistakes and ink stains, developing the finished contract can lead into other play. What manuscript is complete without a wax seal? I prefer to test my wax seals out on my partner’s back before the final stamp. Another idea is having your partner turn a lovely handwritten contract into a framed piece of art for your dungeon wall. Who would have thought such a boring process could turn into a tension filled scene building up to enjoyable acts to come

With a little bit of forethought you can enjoy a budding relationship from the very beginning just by using creativity in your contract process. What kind of kinky contract scenario speaks to you?

 

Humbling Myself

 Posted by on December 3, 2012
Dec 032012
 

istock_000017826137small-300x208-2104483The first time I stepped inside a Catholic church was in Quito, Ecuador. I was a college student living abroad and fascinated by the cathedral that sat at the center of the city. The flagstones leading to the entrance were worn by the footsteps of thousands of feet and almost black with age and grime. The impressive cathedral sits at the center of Quito’s historic district, and even a non-Catholic (I didn’t convert to Catholicism until two years later) like myself couldn’t help but be impressed.

If a religion ever wanted to make an impression on the farm girl in me, a cathedral was the way to do it. The paintings, sculpture and the gold on the altar… all of it combined into a blur of awe punctuated by the ever-present smell of incense. I walked around the periphery of the sanctuary with a group of students, only half-listening to the guide. It was all breathtaking, and there was no denying the sacred feeling to the place. What drew my attention, however, was the man prostrate on the floor in front of the altar.

He lay on his stomach with his arms stretched out straight at shoulder level in the shape of a living cross. His eyes were closed, and I watched his lips move with prayer. Goosebumps rippled up my arms, and I recognized something. I felt a connection with the man that transcended gender, nationality and economics. I saw his need to humble himself, his desire for humility before God. He could have been praying for so many different reasons, but a vision coalesced in his still form, something that I longed for with all my heart and soul. That indigenous gentleman was more beautiful to me than any statue of Christ. He had taken action in a way that I had never been able to label, even though I knew the feeling in my heart of hearts.

After converting, several curious friends asked why. One of the first reasons I listed was that I loved to kneel. As a kinky person, the statement always held a double entendre for me, but it was still true. On Sundays I loved kneeling and asking for God’s forgiveness. I wanted to physically humble myself and repent my misdeeds. I wanted my knees to ache from the wooden kneelers as my elbows rested on the hard pew. I wished for there to be no ego, no pretense of worthiness. I love that my physical presence echoed my internal need for forgiveness.

As I relocated over the years, I’ve resisted attending certain Catholic churches because they no longer kneel. My odd background of Anabaptist youth and Catholic conversion leads me to compromise on several key tenants of Catholicism; hell being one of them. One of the areas where I’m most strict is being able to humble myself in church. Outside of a scene with my Dominant, church is the only other place where I submit. I submit to a higher power and a greater spirit, endless in its possibilities. For that brief hour I am the smallest pinpoint of light in a vast, limitless power. I am purely, humbly myself at the feet of God.

Poly Math

 Posted by on December 2, 2012
Dec 022012
 

istock_000016294159small-300x199-7481151Polyamory and poly relationships are complex. Which is no surprise if you know anything about or have any experience with polyamory. But for people new to poly, managing poly relationships is an exercise in higher math that they might not be aware of.

Let’s take a simple example, and one common to the kink world. A triad, consisting of one dom, two subs, in a V-relationship, meaning the two subs are not sexually or romantically involved. The dom is married to one of the subs, the other is collared. We’ll say they live together.

How many relationships are there?

You might at first think two; one along each leg of the V. But that would ignore the fact that the two subs, despite not sleeping with each other, clearly have some kind of relationship if they are living together. So the answer is three.

But that is also too simple. Because all three of them form a family dynamic that is not merely the sum of their individual relationships. Undoubtedly they all behave differently when in a group together than when they are all separate.

So the correct answer is four. We’ve got one romantic/sexual relationship along each leg of the V, some sort of relationship between the two subs, and a group relationship amongst the three members of the triad. Each separate relationship has its own history, development, communication style, vocabulary (pet names, for example) and shared interests.

The strength of the individual relationships between the members of the triad strongly contributes to the strength of the triad as a whole. The sum of the whole is only as strong as the sum of its parts. But the inverse is also true. If one of the legs is weak, the overall relationship is also weaker as a result.

Now, make it more complex. Again, we’ll make it as simple as possible. Two couples, all sexually and/or romantically involved with each other. They live together in a multi-family home that one couple owns and the other rents part of.

How many relationships?

If you said eleven, you are correct. Can’t picture it? Get a piece of paper, and make four dots in a square shape. Draw lines between each dot, including the diagonals. That makes six individual relationships. There are also four different triangles, four different ways the various members of the quad can combine in a triad. Count the quad as a whole, and you get to eleven. And because a lot of poly people are geeky and obsessive, someone figure out a handy-dandy formula to make it easy.

Rather than try to explain it myself, go check out the poly formula. Don’t worry, I didn’t follow all of the complicated math, either. But luckily, the formula simplifies to an easy algebra equation: 2^n-n-1, where n >= 2.

To make easier to see, here’s a visual:

Members of Poly Grouping

Number of Relationships

2

1

3

4

4

11

5

26

6

57

7

120

8

247

9

502

10

1,013

The formula only counts links between the members. It doesn’t take into account what kind of relationships they have, who is sleeping or not sleeping with who, who’s mad at each other, what legal ties the various individuals have, how finances are co-mingled (or even if they are), dependents, etc. What the formula does do is make it abundantly clear just how complicated a poly relationship can get simply by adding one new member.

So the next time you or your partner meets that new special someone that makes your head spin, you know just how complicated it really can be. Especially if n=6.

Perverts Give Back Too

 Posted by on December 1, 2012
Dec 012012
 

istock_000018238020small-300x198-1367802Something that our communities, small and insular as we may be, have on many others, is how we take care of our own. Sure, many faith based communities have holiday programs and outreach throughout the year. However, very few identity based communities, particularly ones around activities and relationships, take the time and energy to support each other, particularly when going through hardships.

For all that people say kink communities, poly communities and LGBTQ communities are about sex, relationships and sexuality, we are so much more than that. So many of us spend time, both around the holidays and throughout the year, giving back to our community, and not just working on policy and advocacy, but in working to support those who need it right here and now.

LGBTQ communities frequently rally around those affected by HIV and AIDS, as well as those aging in the community. Whether food drives, or helping out with hospice, or sharing love and care with loved ones, we come together to give back. We raise money, we offer our time, we bond as a community to give to our own.

The kink community does the same; many areas have kink groups that spend time volunteering. Whether it is for something specific to the community, like the Leather Archives, or something more general, kinky folks give their time, energy and more to give back. Here in Colorado, we have an organization called Leather Magick that works to help out those experiencing “times of financial, emotional or physical emotional setbacks.” They host fundraisers, they facilitate getting help to those who need it from those who are willing to offer it, and making sure that everyone in our community. Kink communities around the country have these sorts of organizations, whether formally created or just done piece meal by individuals in the community. I invite those organizations to post links to their groups below to encourage support for them

Frequently, communities have a label put on them by others. As communities that celebrate and validate our identities around our sexuality, we are seen as not as legit, not as benevolent, not as community centric. However, they don’t see the amount of love and support we have for one another, how much we care for those that are struggling, how much we too band together to stay strong. When we lose someone we care about, how we support the survivors – in non-traditional relationships, kink partners, queer partners and non-primary partners frequently aren’t recognized as having lost a loved one, and often aren’t supported through legal benefits. We come together and are there for them. When someone is ill, we too host fundraisers to cover medical expenses, we bring food (oh the food that we bring!) to help everyone remember to eat. We are strong communities, and we believe in each other.

For all of our issues, our cliques, our judgment of factions of our communities, the areas we need to work on, we are a strong and caring community. We care about each other, we strengthen our bonds, and we do our best to not leave anyone alone and behind. I am proud to be a part of all of my communities and will continue to support them in supporting our communities.

Healing the Divine Feminine

 Posted by on November 30, 2012
Nov 302012
 

istock_000001722577small-300x199-7929584At this moment in time a paradigm shift is occurring that is reawaking the divine feminine a lot faster than the divine masculine.  Within this shift women are starting to step more into their power by trusting their natural intuitive gifts, stepping outside of the perspective of just being a mother and wife and embracing the power of their sexuality.

This divine feminine awakening will eventually bring balance back to this planet that has been plagued with “patriarchy” for far too long.  The current patriarchal society has sexually suppressed women for so long that they are ashamed of fully expressing themselves sexually without feeling guilt or shame.  On top of that, most of the women I have dated or been in a relationship with have shared with me that they have been sexually abused. Unfortunately, the percentage of women who have been sexually abused is a staggering number.  This has caused many blockages within the modern woman’s psyche and energetic fields.

Although, I am happy to see this movement emerging among women, I am also seeing an imbalanced side of this movement that I feel needs to be addressed.  I am starting to notice that many women are stepping into attempting to be “sexually free” without taking the time to heal, so they can be free from their issues surrounding intimacy.  Having multiple sexual partners and engaging in orgies does not automatically grant you this freedom.  If you are not comfortable expressing yourself sexually, putting yourself in these type of situations could cause more harm than good.  To be “sexually free” is to shed inhibitions influenced by pain from the past that stop you from being fully present and comfortable during intimacy.

Ironically, this freedom has nothing to do with sex itself. It has more to do with forgiveness.  Forgiving those who have taking advantage of you sexually when you allowed yourself to be vulnerable and no longer blaming yourself or holding grudges with someone who has sexually abused you.  All of this is easier said than done because letting go of pain from the past is never an easy task.

There are healing modalities that can help you do just that.  I would suggest looking into the following healing modalities…

  1. Theta Healing – The Theta Healing modality takes you into the theta brain wave state where it is easier for you to reprogram negative thoughts that are tucked away in your subconscious mind.  While you are in this state The Theta Healing practitioner has you repeat healing mantras that replace the negative thoughts and perspectives that serve as the roots of sexual trauma.  Being in this state will be easier for the programming to sink into your subconscious. You can find out more about Theta Healing from Jill Isbell at the following website http://www.clearenergetics.com.
  1. Pranic Healing – The Pranic Healing modality is a non-touch method (that sometimes includes using crystals) to help clear out emotional blockages within your energetic aura field.  These blockages are directly related to your psyche and subconscious mind as well.  The Pranic Healing practitioner will locate the blockages in your aura and sweep them out in person or from long distance.  You can find out more about Pranic Healing from Ursula Lentine at the following link www.ursulalentine.com
  1. Tantric Energy Healing – The Tantric Energy Healing modality is a non-touch modality similar to Pranic Healing except it can heal and bring pleasure at the same time. The Tantric Energy Healer moves your energy up and down your charkas to help clear out the blockages caused by sexual trauma.  This could cause emotional blockages to surface.  In the process you could experience emotional clearing such as crying and visions of painful sexual trauma that was tucked away deep in your subconscious mind.  It is best to allow the pain to surface so you can release the blockages from your system, so you can heal.  It is also possible to experience a wave of energetic orgasms as the practitioner moves their healing energy along your body. I offer this type of healing and you can contact me at adeeperlove9@gmail.com for more information.

Before hiring a healing practitioner, I would advise speaking to them a few times or even meeting them in person if you can and get a feel for them to see if they make you feel comfortable.  There are certain people that claim to have these skills just so they can take advantage of women. Always listen to your intuition, and never let anyone force you into doing anything you don’t feel comfortable with.  I am hearing cases of some men that use “Tantra” and twist it for their own personal sexual gratification.  This causes a problem because so many people already confuse “Tantric Healing” with sex itself.  This is “sacred work” and I make a vow to never use my healing gift to take advantage of anyone.  My service comes from a space of unconditional love.

There are many like myself who are here to assist with the healing of the divine feminine.  It is my honor to do so.  I long for the day when all women can feel safe by being “sexually free” without being taken advantage of.

I also discussed this topic in further detail as a guest on “The Kismet Coach Show” hosted by Kim Afreeka on Blogtalkradio.com. You can listen to the interview here.

 

 

 

 

 

 

 

 

 

 

 

 

In Praise of Closed Doors

 Posted by on November 28, 2012
Nov 282012
 

istock_000006975278medium-copy-1000x624-300x187-3411998In an earlier column I discussed the idea of kinky community as a collection of smaller groups rather than one great behemoth.  I looked at the idea that perhaps we have gotten so large, so encompassing in our demographics and sub-groups that one definition of ‘us’ is ill-fitting and due for a makeover.  The bigger we get, the harder it is for a one-size fits all approach.  People generally want to be around similar others.  Americans especially want a sense of sovereignty and self-determination.  Sovereignty is evident in states’ rights concept in the US; it balances powers between the dominant culture and the smaller, regional cultures.  Of course kink isn’t a country, and we’re not writing rules for government.  Still, how do we support and protect our little cultural boundaries?

Safe space matters.  Different groups have different needs in order to feel they are in a safe space.  At one point in time, I promoted a big-tent philosophy.  Everyone should be welcome, everyone should be able to come to the same space and share in the same events.  It sounds welcoming, warm and fuzzy on the surface, but as time went by, I evolved.  I came to recognize that the differences didn’t just need to be welcomed; they needed to be respected in their own spaces. For example, I believe it should be recognized within the big kink world that I, as a bisexual cis-gendered female top, am not a threat to a gay male space just by existing.  I, as that person, should also recognize the rights of said gay male folks to gather in spaces that don’t include me.  I am okay with being excluded, because I don’t belong there.  Culturally, we need to actively reach for this kind of acceptance of others rights to safe space.

Accepting this concept is where I most often see breakdowns between groups.  A majority group feels comfortable, safe, at home in their space.  They are surrounded by good times and good people, and may genuinely want to welcome others in.  When a person in the minority says ‘no thank you, it’s not my scene’ to a big tent invitation, the host’s reaction is sometimes confusion or anger.  From inside a bubble of safe, majority space, it is hard to understand that ‘no’.   The hosts have so generously offered to welcome the minority in… and why would anyone decline? Are they ungrateful for the generosity offered?  Is there something ‘wrong’ with the hosting group?

Socially powerful groups or individuals make the assumption that everyone should join in with us, under the great big tent, and be happy doing it.

The decline into accusations and attacks on the smaller group can come hard and fast.  The damage can be significant, with hurt feelings and burned bridges on both sides.  When that happens, what are the odds that the minority will attend that event or anything like it in the future?  Why should they, when their polite no was met with hostility?

We have to let go of the idea that everyone should join up.  We have to welcome the idea that some doors are just closed to us, no matter who ‘us’ is.  Then, we must take it a step further.

It isn’t enough to just be okay with hearing no, and it isn’t enough to tell others to go play in their own sandbox.  In spite of our growing numbers and presence across the world, kinky folks are often still a minority.  The legal and financial hurdles to finding play space can be substantial.   If we are going to all do our own little sub-group thang, we’re all going to be at a disadvantage.  A nation, or kinky subculture divided, might have a hard time standing.

We need an approach that accommodates our differences and still welcomes the new folks.  Consider a bunch of college graduates.  Everyone has debt, everyone has a job, everyone needs a place to live, but nobody can afford it on their own.  Like so many, they decide to go the roommate route.  Rooming with people isn’t easy. It takes a lot of communication and much washing of dishes that you’d love to leave ‘til morning.  There has to be a basic level of compatibility, but also a high level of tolerance.  There are many other ifs: if you get a big enough place; if you can pay your bills; if you all have your own room and if you all respect each others space, then you’ve got a decent crack at making it.

They say fences make good neighbors.  So do closed doors.  In the shared apartment, everyone recognizes the living room is common space.  When you’re done, you pick up your dirty socks and go to your personal space.  You close the door.  Others knock before entering.  Nobody comes in without an invitation.  This works because it gives each person space to be totally, completely themselves without witness or judgment.  It gives them permission to lounge in their underwear and not pick up their socks as long as that door is closed.  And it also allows them to have high speed internet, a big screen TV in the living room, and rent they can afford.

This is where the kinky sub groups have an opportunity.  We all want places to gather with like-minded people.  Sometimes we want the big-tent experience of a huge convention.  Many times though, we just want to party with people like us.   To do that, we need to cooperate, and not just in a one day situation.  We need ongoing relationships between groups to get stuff done for everyone.

In business, this is called a cooperative. A cooperative allows credit unions to compete with banks and small farmers to get their products to the big corporate market.  Co-Ops harness the power of the small and many to buy, sell, negotiate, and manage big things.  Kink groups can certainly take the same approach to accomplish big goals for lots of little organizations.

What a Co-Op can do varies by the groups involved. If kinky social groups adopt the Co-Op style of relationships they can coordinate in areas of common interest.  Maybe they rent a building and share that space with other groups.  Everyone could have access to the big party and workshop space with the full kitchen and plenty of parking.  A cooperative attitude applies to social issues too.  Respect the space of others, pool resources for needs that can be shared, and most importantly, when the doors are closed, they must be respected.  It doesn’t work if straight male Doms crash the submissives’ forums.

With a deliberately shared space and ground rules, everyone gets their own shot at time with like-minded people and comfortable rules.  Whether the group is a five person chapter of a tiny demographic or a gathering of the biggest member group, everyone has a safe space.

Feeling safe “at home” is a recognized factor in mental health.  It reduces stress, lifts moods, and gives individuals a sense of belonging that buffers them against conflicts.  If you’re working to build or maintain a community group, keep in mind that everyone needs their own space.  Respect and support theirs, and ask them to respect yours.  Closed doors make great neighbors.